TRANSCENDENT LOVE, RESPECT FOR PARENTS IN MARK RYDELL’S DRAMA

Rabbi Herbert Cohen

As a youngster, I often found it hard to see how older people could be in love in the conventional romantic sense. After all, physically, they were often overweight, had sagging skin and possessed grey or no hair – hardly attributes I would consider beautiful.

But when I myself got older and also began to manifest those same characteristics, I realized that seniors could be deeply in love, that physical attributes were not important and that love transcends the physical in happily married couples.

In time, I understood the wisdom of King Solomon in Proverbs: In praising the woman of the house, he reminds us that “outward grace is deceitful and beauty is vain” and that the basis of enduring love is a shared life vision based upon a common spiritual destiny, not the smoothness of one’s skin or the size of a waistline.

This is one essential message of “On Golden Pond,” a story of a loving couple in the twilight of life. At the outset of the film, Norman and Ethel Thayer – masterly played with great honesty and sensitivity by Henry Fonda and Katherine Hepburn – return to their summer home near the titular body of water.

Norman is beginning to lose his memory and, in a tense and disturbing moment, runs back to his cottage without finishing the errand on which Ethel sent him. He confesses his lapse to her:

“You know why I came back so fast? I got to the end of our lane. I couldn’t remember where the old town road was. There was nothing familiar. Not one damn tree. Scared me half to death. That’s why I came running back here to you. So I could see your pretty face and I could feel safe and that I was still me.”

Spouses married for many years view love in ways that are impossible for newlyweds to understand. The ebbs and flows of life, the sharing of joys and sadness, bring loving couples closer together; each represents a safe harbor to the other, a place of refuge from a world that is shutting down around them, when mortality is not an abstract concept, but an ever-approaching reality. This deep connection does not come about instantaneously, but develops over time.

Another message of “On Golden Pond” relates to Norman’s relationship with his daughter, Chelsea, from whom he has been estranged for many years. Chelsea calls Norman by his first name, which underlines the emotional distance between them.

She returns to the summer cottage to celebrate her father’s 80th birthday, but she still carries baggage with her. She remembers all the times her father was absorbed in his own pursuits, and not present for her emotionally. Her mother finally rebukes her:

“Don’t you think that everyone looks back on their childhood with a certain amount of bitterness and regret about something? You’re a big girl now. Aren’t you tired of it all? It doesn’t have to ruin your life.”

This is a valuable life lesson: Get rid of old, unpleasant memory tapes; look with fresh, unbiased eyes at your old relationships and begin anew.

Chelsea eventually does this and, after many years, calls her father “Dad.” Her not using his first name suggests that she is now prepared for a new relationship with her father.

In Jewish law, a child is forbidden to call a parent by his first name. This implicitly instructs the child to be constantly aware of a parent as someone who is a source of authority, guidance and love, not just another buddy.

“On Golden Pond” reminds us to revisit our parental relationships, repair them if needed  and create new memories that will bind together generations in the future.

Editor’s note: Rabbi Cohen, former principal of Yeshiva Atlanta, now resides in Beit Shemesh, Israel. Visit koshermovies.com for more of his Torah-themed film reviews.

By Rabbi Hebert Cohen
AJT Contributor